The
very early church had a problem. The “Grecian Jewish” believers perceived that
the Hebrew Jewish believers favored their own in caring for the widows. Today,
we would immediately split off and form a new church, but the elders of the
early church handled it differently. They listened, agreed, and then told the
church to choose seven men to serve. (It’s interesting that they didn’t appoint
the seven themselves but instead told the church to choose them.)
The
seven they chose, Luke tells us in the book of Acts, were Stephen, Philip,
Procurus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to
Judaism. Stephen is specifically singled out as “a man full of faith and the
Holy Spirit.” Of the other six, only Philip is ever mentioned again – Philip the
Evangelist of Acts 8 and 21.
We
don’t know any of Stephen’s background or even when he joined the church. He
might have been one of those “thousands” who heard the disciples preaching in
the temple courtyards and came to faith. We have the impression he was young, although
that’s not explicitly stated.
A
few verses later, Stephen is singled out again. Luke describes him as “ a man
full of God’s grace and power, and did great wonders and miraculous signs among
the people.” Luke, of course, is setting the stage for what is about to happen.
Stephen makes a speech to the Sanhedrin, tells the truth, and is dragged out to
be stoned. As he’s dying, he asks God to forgive his murderers.
Stephen’s
death was one of the significant events of the early church: he was the first
martyr; it was the start of the first persecution; the church was scattered
into the surrounding territory; and it was a significant step into what
eventual became the spread and triumph of Christianity on the Roman Empire.
And
then there was Saul, who helped lead the persecution in Jerusalem, and did so
well that he decided to carry the campaign to Damascus. And on the road to
Damascus, Saul became Paul.
Several
times in his epistles, Paul refers to his role as persecutor of the church. And
I can’t help but think that the image of Stephen crying out to God to forgive
his murderers must have been remembered by Paul every time he mentioned his
role.
Both
Stephen and Paul were forgiven. Stephen did not do the terrible things Paul
did, but both were forgiven. Both experienced the ful measure of God’s grace.
As
Andy Stanley points out in The
Grace of God, grace is also poured out over us. It’s a kind of unruly,
unpredictable thing, this grace of God, confounding our human notions of fairness.
Whether we believe as a child and work our entire lives for the Lord, or sincerely
accept faith on our deathbeds, the grace of God pours down.
Grace
poured down on Paul; it poured down on Stephen. Believers might want to
identify more with Stephen, but most of us more closely approximate Paul’s
early experience.
It
is something to grateful for, this grace that pours down. There’s nothing we do
that can earn it. It just pours down.
Led
by Jason Stasyszen and Sarah Salter, we’ve been discussing The Grace of God. To see more posts on this chapter, “Saved by
Grace,” please visit Sarah at Living Betweenthe Lines.
Photograph by George Hodan via Public
Domain Pictures. Used with permission.
2 comments:
put to death
because of the truth of God
like his Lord
Jesus the Christ
both
asking forgiveness
for their persecutors
grace given
spread out
in the asking
a mighty power
of God
His grace
I found you at Rick’s Saturday list.
http://www.plannedpeasanthood.com/2013/07/saturday-shortcuts-8/
Enjoyed your post on Grace which is needed not sometimes, or often, but always!
Post a Comment