The
sermon at our church this past Sunday was on Acts 13, the commissioning of
Barnabas and Saul (Paul) by the church at Antioch for what we know as Paul’s
first missionary journey. Two things about the passage I found particularly
striking.
First,
the selection and commissioning of the two was unexpected. While the church was
worshipping and fasting, the Holy Spirit spoke, likely through someone in the
church, to set Barnabas and Saul apart “for the work to which I have called
them” (Acts 13:2). This wasn’t a suggestion or proposal by Barnabas and Saul;
this wasn’t the result of a great plan of missions and outreach by the church.
It happened during the normal course of worship.
And
the pair were immediately commissioned; instead, there was more fasting and
prayer and then the church “placed their hands on them and sent them off” (Acts
13:3).
Second,
no one had any idea where they were going. Barnabas and Saul didn’t have a
presentation on the spiritual needs of Cyprus or Galatia. Instead, the two were
“sent on their way by the Holy Spirit” (Acts 13:4). They make their way to
Seleucia, the seaport for Antioch about 16 miles from the city. From there,
they sail to Cyprus and eventually to Pisidian Antioch in Galatia, in what is
now Turkey.
This
doesn’t sound at all like what I have known of the churches I’ve attended.
Imagine being in a regular Sunday worship service and someone stands up, points
to Joe and Susan Miller, and says they are to be set apart for the work of the
Lord. We would all think that a little strange, and I bet Joe and Susan Miller
would find even more than a little strange.
But
that’s how God worked in the church at Antioch. And I ask myself the question,
how well do I know God?
I’m
getting ready to find out.
I
first read J.I. Packer’s Knowing
God some 40 years ago. I might have reread it some 10 or 15 years
later, but it has remained on the bookshelf, a work I treasured.
Tim
Challies, associate pastor at Grace Fellowship
Church in Toronto, is leading a reading of Knowing God starting today (you can find
the details here). Challies has a popular blog, Informing the Reforming, and every so often he
leads a discussion of a classic Christian work. Knowing God has been a classic Christian work from its first
publication in 1973.
Here’s
what Packer wrote in the foreword to the 1973 edition: “The conviction behind
the book is that ignorance of God – ignorance of both his ways and of the
practice of communion with him – lies at the root of much of the church’s
weakness today.”
Can
we say anything is different 42 years later? Can we say it might possibly be
worse?
Challies
is well-suited to leading this discussion. If you’re familiar with his blog,
you know the depth of his understanding and how he works to provide resources
to help build knowledge and encourage the body of believers we call the church.
He reflects a Reformed Christian tradition, which is the same tradition of my
own church in St. Louis. He’s the cofounder of Cruciform Press and the author of The
Discipline of Spiritual Discernment (2007), Sexual
Detox: A Guide For Guys Who Are Sick of Porn (2010), and The
Next Story: Life and Faith After the Digital Explosion (2011).
All that’s required to
participate is to follow along. I may occasionally post articles here but I’m
not planning on a regular weekly post. But I will be following and participating
in the discussion at Tim’s blog and via social media.
Consider joining the
reading. It’s a wonderful work, and it’s needed just as much now as when it was
first published.
Photograph by Christina Spiegeland via Public
Domain Pictures. Used with permission.
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