It is
perhaps the most famous friendship of the 20th century. The impact
it had on both literature and popular Christianity was enormous, and its influence
continues today, reflected in the movies, books, biographies, and derivative
writings published decades after their deaths.
J.R.R.
Tolkien (1982-1973) and C.S. Lewis (1898-1963).
Without
their friendship, there likely would have been no Hobbit, no Lord of the Rings,
no Narnia, no Screwtape Letters. While
it waxed and waned, the friendship between the two Oxford teachers, the two
writers, the two members of the Inklings, and the two avid students of the
Norse legends and myths left an immeasurable blessing and legacy.
The story
of that friendship is examined and detailed in Tolkien
and C.S. Lewis: The Gift of Friendship by Colin Duriez,
first published in 2003.
Tolkien
and Lewis met at Oxford. They had much in common: both had fought in World War
I, both were intrigued by medieval language and Norse mythology, both had lost
their mothers at a young age. But there were significant differences as well.
Tolkien was married and raising a family, while Lewis was a bachelor (although
living in a rather unconventional arrangement with his brother Warren, and Mrs.
Moore and her daughter, the mother and sister of a friend killed in the war).
And Tolkien was a devout Catholic, while Lewis was in his late atheist phase,
moving toward a kind of agnosticism.
Good
friends they became. And the friendship was solidified during a stroll on
Addison’s Walk in Oxford, in the early morning hours of a Sunday morning in
1931, when Tolkien, with the help of a mutual friend, Hugo Dyson, convinced
Lewis that Jesus Christ was a “true myth.”
Addison's Walk in Oxford |
Duriez
pays special attention to the impact each had on the other’s writing. At the
time, there was no literary genre of “fantasy for adults.” Fantasy, like fairy
tales, was considered to be in the province of childhood. Tolkien was
self-conscious about what would become The Hobbit, and it was Lewis who almost
singlehandedly kept encouraging him to continue that story (published in 1937)
and then the “second Hobbit,” which became The
Lord of the Rings and was published in the 1950s.
Similarly,
Tolkien encouraged Lewis. Their friendship expanded to include others in what
became known as the Inklings, which met in Lewis’s rooms at Magdalen College and
the Eagle and Child pub. Out of those meetings, readings, discussions, and
occasional debates would come The
Chronicles of Narnia.
The
friendship between the two men, Duriez notes, would warm and cool, especially
after Lewis accepted a position at Cambridge (with Tolkien’s help and support)
and Lewis’s marriage to Joy Davidman. Tolkien was also not comfortable with how
Lewis “popularized” Christianity. But it endured.
Colin Duriez |
Duriez is
a writer and lecturer who has written extensively about Tolkien, Lewis, and the
Inklings. His works include The
C.S. Lewis Handbook (1990), The
C.S. Lewis Encyclopedia (2000), The
Inklings Handbook (2001; co-authored), Tolkien
and The Lord of the Rings: A Guide to Middle Earth (2001), The
J.R.R. Tolkien Handbook (2002), A
Field Guide to Narnia (2004), The
C.S. Lewis Chronicles (2005), J.R.R.
Tolkien: The Making of a Legend (2012), and The
Oxford Inklings (2015). He is also the author of A.D.
33: The Year That Changed the World (2007), Field
Guide to Harry Potter (2007), The
Poetic Bible (2001), and Francis
Schaeffer: An Authentic Life (2008).
Tolkien
and C.S. Lewis tells the story of a friendship that became a remarkable friendship,
and helped change the world.
Related:
The Desiring God web site
has a number of lectures by and interviews with Colin Duriez, covering the
Origins of The Hobbit, the Lord of the Rings movies, C.S. Lewis,
the friendship between Lewis and Tolkien, and related subjects.
J.R.R.
Tolkien Convinces C.S. Lewis That Christ is the True Myth – Justin Taylor
at The Gospel Coalition.
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