I
once nearly caused a riot in Sunday School.
Well,
my wife would say that’s an exaggeration. And it is. No one threw anything, No
one got hurt or arrested. But people were upset.
For
a few years, I had been part of a group called Salt & Light Fellowship,
hosted by the Francis Schaeffer Institute at Covenant Seminary in St. Louis. It
was (and still is) led by a man named Jerram Barrs, a native Brit who studied
under and was disciple by Francis Schaeffer at L’Abri in Switzerland.
The
core focus of the fellowship was simple: God owns all parts of life, all parts
of reality. He’s not confined to the church. He owns the culture, government,
the economic system, everything.
We
all nod and say that’s true. It’s easy to say. How it plays out in our
day-today reality is another thing altogether.
One
of our church pastors asked me to teach a summary of the Salt & Light for
an adult Sunday School class. It wasn’t easy – consolidating two or three years
of study and understanding into a fall Sunday School class. But I agreed.
Things
went fine for a while. And then we came to the subject of work.
All
work is holy and important to God, I said, repeating what I thought would be
easily accepted. The work that each of us do is important and matters to God, I
said.
And
then I said this: Because it all matters, because all work is important, in God’s
eyes no one kind of work is superior to another. No one kind is “holier” than
another. What I did in my public relations job – and how I did it – mattered
just as much to God as what a missionary or pastor did.
That
was what caused the riot. No, it wasn’t a riot. I am exaggerating, at least a
bit. I wasn’t lynched. But it did offend several people in the class. One man,
a young doctor, never returned to class. And the evaluations at the end of the
session showed that a lot of people thought I might be harboring heretical
thoughts. Well, that’s an exaggeration, too.
A.W.
Tozer explains it this way in The
Pursuit of God: “This is the old sacred-secular antithesis. Most
Christians are caught in its trap. They cannot get a satisfactory adjustment of
the two worlds (sacred and secular). They try to walk the tightrope between two
kingdoms and they find no peace in either. Their strength is reduced, their
outlook confused and their joy taken from them.”
We
compartmentalize. We see our “church life” as something radically different
than our “day-to-day life.” I’ve seen Christians in the workplace behave as
badly as non-Christians, and be major figures in church life. I’ve heard the “you
have to do what it takes to succeed in business” argument and it’s just as
wrong as the first time I heard it.
If
God is indeed sovereign, then he’s sovereign over everything. Including what we
do outside the church. Including the kind of work we do. It’s not only the
missionaries and pastors who have “spiritual” jobs. The fact is, we all do.
Saying
that out loud might cause a riot, though.
Led
by Jason Stasyszen and Sarah Salter, we’ve been discussing Tozer’s The Pursuit of God. Chapter 10, “The
Sacrament of Living,” is the subject for today and next Wednesday. To see more
posts, please visit Sarah’s site, LivingBetween the Lines.
6 comments:
"All work is holy and important to God."
Mostly because WE are important to Him...good post bro'!
GY, yes this is so good. It's amazing to me that people would take offense at this. It should be liberating, freeing to know that God revels in the work you do .
Riot or not, I'll defend you, Glynn! It's such an important principle that is so liberating for us. The divisions separate us from God's purpose, life, and joy in the everyday. His heart is just the opposite. Good stuff! Thank you.
I guess I've been around Laity too long. I didn't realize this was a radical thought.
I wonder if any unemployed people or stay-at-home parents would walk out.
Glynn, you're in good company. Here's what Luther had to say about vocation:
Therefore I advise no one to enter any religious order or the priesthood, indeed, I advise everyone against it - unless he is forearmed with this knowledge and understands that the works of monks and priests, however holy and arduous they may be, do not differ one whit in the sight of God from the works of the rustic laborer in the field or the woman going about her household tasks, but that all works are measured before God by faith alone.
- Martin Luther, The Babylonian Captivity of the Church (1520)
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