Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

Friday, July 10, 2026

Suffering and praise


After James 5:13-20
 

Do you suffer?

Sing praise!

Do you ail in body

or heart? Sing

praise! Do you

hurt? Is your

heart sick?

Sing praise!

 

Praise is not

the first thing

we think of

when we’re sick,

when we suffer.

But to sing praise

is an act of

submission,

acknowledging

the One,

celebrating

the One, even

as we suffer.

He is there.

His is always

there.

 

Photograph by Road Trip with Raj via Unsplash. Used with permission.


Some Friday Readings

 

“Balloon Flower,” poem by Claudia Lee Hae-in – D.S. Martin at Kingdom Poets.

 

You Can Forgive Someone and Still Lock the Door – Lara d’Entremont at A Mother Held.

 

“Glorious Things of Thee Are Spoken,” hymn by John Newtson – Anthony Esolen at Word & Sing.

 

“The Book of the World,” poem by William Drummond of Hawthornden – Sally Thomas at Poems Ancient and Modern.

Sunday, March 16, 2025

Final words


After I Peter 5:8-14
 

The enemy prowls,

roaring, seeking

someone edible

and vulnerable, so 

be careful and

watchful. Resist

him; stand firm,

you are not alone

in your suffering,

a suffering that is

shared. You will

be delivered, 

called home,

restored, confirmed,

strengthened, and

established. Stand

firm, and always

greet one another

in love.

 

Photograph by Kelly Sikkema via Unsplash. Used with permission.


Some Sunday Readings

 

When Puppies Replace People – Ben Hick at Proclaim & Defend.

 

“The Windhover,” poem by Gerard Manley Hopkins – Sally Thomas at Poems Ancient and Modern.

 

The First Task of the Church – Stanley Hauerwas at Plough.

 

The Etiquette of Speech – O. Alan Noble at You Are Not Your Own Substack.

 

Friday, March 7, 2025

How to lead


After I Peter 5:1-4
 

Shepherd the people given

you to lead; be watchmen,

not tyrants. Don’t lead

because you think you’re

forced to, but with the willing

spirit God has given you.

Leadership is not about

personal gain or enrichment,

a shameful thing. But with

an eager, serving spirit and

desire to serve, lead 

by example, by being what 

you want your flock to be.

Walk with your flock,

guide your flock, love

you flock, the chosen ones.

Do this, and the crown

of glory is yours.

 

Photograph by Biegun Wschodni via Unsplash. Used with permission.


Some Friday Readings

Good to Go! – Mark Daniels.

Genuflection – poem by Gilbert Luis R. Centina III at Kingdom Poets (D.S. Martin). 

The Holy Art of the Edit – Andrew Roycroft at New Grub Street.

Your Son Got in Trouble at School: A Case Study in Tribalism – Samuel D. James at Digital Liturgies.

The Good News About Being a Sheep – Michael Kelley at Forward Progress.

Sunday, March 2, 2025

If you suffer


After I Peter 4:12-19
 

If you suffer

for his name’s sake,

be unashamed,

be alert, be awake.

 

If suffering comes,

then glorify God;

trust your creator,

continue to do good.

 

Your behavior is spared

from judgment to come;

the godless will perish,

all, not only some.

 

Hold fast to your Lord,

stay strong in the word;

your suffering is short,

your cries have been heard.

 

Photograph by Abishek via Unsplash. Used with permission.


Some Sunday Readings

Do ye the little things – David Warren at Essays in Idleness.

Glorious, Obvious Difference: The Complementary Souls of Men and Women – David Mathis at Desiring God.

Following No Other Way – Nathan Beacom at Comment Magazine.

Own Your Faith – Jacob Crouch.

Stones and Fonts – Barb Drummond at Curious Histories.

Friday, February 28, 2025

Managing expectations


After I Peter 4:12-19
 

On the horizon

and in your face,

the trials will come,

so bear with grace.

 

The fires will test,

the trials will harm;

no need to fight,

no need to arm.

 

Reviled for his name,

suffering for belief,

the fire brings joy,

set aside your grief.

 

The judge is coming,

judgment draws near;

you’re godly, not godless,

with nothing to fear.

 

Photograph by Jan Tinneberg via Unsplash. Used with permission.


Some Friday Readings

Photo with Bald Heads – poem by Marjorie Maddox at Kingdom Poets (D.S. Martin). 

Why I Complain – Samuel D. James at Digital Liturgies.

The Indispensable Inefficiency of Prayer – Seth Lewis.

A Sonnet for George Herbert – Malcolm Guite.

10 Things (about grief) That Are Different Than What I Expected – Kirsten at Faithful Paradox.

Spires of City Churches – Spitalfields Life.

Sunday, February 23, 2025

Trip instructions


After I Peter 4:7-11
 

This journey we’re on,

moving forward as

the end of all things

is here, this journey has

only a few instructions,

instructions to learn and

follow as we travel

together. Be self-controlled,

and be sober-minded,

which is how you pray.

Love one another, and

keep loving one another,

because love covers it all,

everything, just as love

covered over our own sins.

Show hospitality, gladly,

using it to serve each other.

Speak and serve so as

to glorify God, even as 

and especially in these

last days.

 

Photograph by Neil Mewes via Unsplash. Used with permission.


Some Sunday Readings

Going Against the Grain – Blake Long at Theology and Life.

Why Did Judas Betray Jesus and What Has It Got to Do with Us? – Mark Daniels.

“Window Weather,” poem by Gaynor Kane – Andrew Roycroft at The Sounding Board.

Augustine’s ‘Ordo Amoris’ and Immigration Policy – J.V. Fesko at The Gospel Coalition.

 

Sunday, February 9, 2025

When you suffer


After I Peter 3:13-17

 

If you suffer, perhaps

when you suffer

for what is good,

be of good heart,

honoring him as

holy, honoring the one

you know is faithful

and true, always

ready to explain 

your hope. Always

be gentle, always

respectful, having

a good, clear

conscience. When

suffering comes, when

slander falls on you,

those who revile you 

will be shamed. So,

bear witness, always,

to the power of hope. 

Photograph by Arwan Sutanto via Unsplash. Used with permission

Some Sunday Readings

 

Wolf is not the only alternative to sheep – Stephen Kneale at Building Jerusalem.

 

Being a Christian Has Made You a Better Man – A.W. Workman at Entrusted to the Dirt.

 

But It’s Good – Mellissa Edgington at Your Mom Has a Blog.

 

The Anabaptist Community Bible – Bonnie Kristian at Plough Magazine.

 

My Impactful Morning – Kurt Bennett at God Running.

 

Sunday, January 26, 2025

Suffering sojourners


After 1 Peter 2:21-25

We are sojourners,

strangers in this world,

sheep called back

to the shepherd, sheep

so loved that the shepherd

suffered and died for them.

We return home, and

we hold fast to the shepherd,

sharing the suffering,

the wounds, the insults,

the hurts, the rejections,

the ridicule, the scourging,

suffering because he

first suffered for us.

We are sojourners,

called to serve,

called to suffering,

suffering servants

healed, suffering

sojourners filled

with joy.

 

Photograph by Fabian Albert via Unsplash. Used with permission.


Some Sunday Readings

 

Five Things You Can Control – Jill Noble. 

 

To the Parents of Wild Ones – Melissa Edgington at Your Mom Has a Blog.

 

Friday, January 24, 2025

Called to suffer


After I Peter 2:21-25

As he was called,

so, too, are we called,

called to suffer. Sinless,

committing no wrong,

he was called to suffer

to the point of death.

He provided the example

to follow:

Reviled, do not answer

back in kind. Suffering,

do not threaten. Trust

the just judge. Die to sin.

Live to righteousness,

His wounds have

healed us, brought

the strays back

into the fold, back

to the overseer,

back to the shepherd.

 

Photograph by Levin Anton via Unsplash. Used with permission.


Some Friday Readings

 

The Gift – poem by A.F. Moritz at Kingdom Poets (D.S. Martin). 

 

The Darkness of Winter – Vanessa Doughty at Fields and Valleys.

 

Faith and the American Founding – Barbara Elliott at The Imaginative Conservative. 

 

Psalm 5 – poem by Megan Willome (with Callie Feyen) at Poetry for life.

Sunday, January 19, 2025

Healed by wound


After I Peter 2:18-25

A slap, a punch,

a spitting upon,

a beating, ridicule,

chains on wrists

and ankles, jeering,

stripped bare, laid

against wood, nails

in hands or wrists,

display for the mob,

the terrible thirst,

the stain of blackness,

the turning away,

the piercing of the side,

the fleeing of friends,

the death. It is 

by these wounds that

we are healed. 

Nothing else suffices. 

 

Photograph by Soheyl Dehghani via Unsplash. Used with permission.


Some Sunday Readings

 

Why a Jealous God is the Best Kind – Sani Langston at Becoming Rooted in Your Identity.

 

Biblical Theology Is for Nerds – Joe Carter at The Gospel Coalition.

 

The Quiet Time Kickstart – Tom Challies.

 

Death Is But a Passing – poem by Roy Peterson at Society of Classical Poets.

 

Exemplary – poem by Glenn Arbery at First Things Magazine.

Friday, January 17, 2025

Do good, and suffer


After 1 Peter 2:18-25

It is inevitable, and 

time will come or

has already, that you

do good or you do

right and you suffer

as a result. Or you say

no, this is wrong. Or

you speak against

an evil committed or

contemplated. Even

an ungodly man 

might protest evil,

but it is the godly

man who counts 

the cost and protests

evil anyway. Faith

is suffering; the world

demands it.

 

Photograph by Emiliano Vittoriosie via Unsplash. Used with permission.


Some Friday Readings

 

The Prosperity Gospel We Sometimes All Believe In – Tim Challies.

 

Recognition – poem by John Leax at Kingdom Poets (D.S. Martin).

 

We’ve Won. Now What? – Andrew Klavan at The New Jerusalem.

 

A Famous Poet, KFC, and Peace with My Past – Rebekah Matt at Great and Noble Tasks.

 

Please don’t sing ‘Imagine’ at funerals – Murray Campbell.

Sunday, January 12, 2025

An act of love


After I Peter 2:18-25

An act of love,

an act of obedience:

the act is submission,

and not to the just master

(an easy thing to do), but

also to the unjust.

Submission to the unjust

does not mean you

acquiesce in doing wrong

or engage in injustice

yourself. It does not mean

you approve of the evil

inflicted. It does mean

you are willing to submit

to the suffering that will

result when you simply

say, "This is wrong."

 

Photograph by Larm Rmah via Unsplash. Used with permission.


Some Sunday Readings

 

Haunted by Home: Rediscovering Auden the Englishman – James Chappel at Commonweal.

 

Where the Magic Doesn’t Happen – Andy Crouch at After Babel.

 

Flop Sweat in Edinburgh – Andrew Osenga.

 

A Doctor’s Depression: How God Became My Healer – Kathryn Butler at Desiring God.

 

Emergent Occasions – poem by Maura Harrison at Society of Classical Poets.

 

Friday, March 8, 2024

Because he suffered


After Hebrews 2:5-18
 

Because he suffered,

he was crowned king,

the founder of earth, king,

the one who sanctifies, king,

the one given to us.

 

And so, when we suffer,

we see the king who

suffered as well,

who suffered for us,

who suffered so 

we could live.

 

What we suffer,

he has suffered.

He suffered first and 

died so we could live.

He knows who we are;

he knows what we suffer

because he suffered first.

 

Photograph by Frantisek Duris via Unsplash. Used with permission.


Some Friday Readings

 

An Elegy Towards Hope – Mark Clavier at Covenant.

 

24 Years of Being a Dad – Tim Challies. 

 

David and Goliath – Bill Grandi at Living in the Shadow.

 

Snakes in the Rock – story by Paul Kingsnorth at The Abbey of Misrule. 

Sunday, March 3, 2024

The one who suffered


After Hebrews 2:5-18
 

In the midst of trials,

it’s easy to forget

the one who suffered

and died, the one who

gave you his name.

 

He was made first,

he made all things first,

and he was reduced

to something lower

than angels for a time.

 

Now he is in control,

now all are subject to him.

Though we don’t see all,

we do see one thing:

the one thing that is him.

 

Photograph by Wesley Tingey via Unsplash. Used with permission.


Some Sunday Readings

 

What is a Mother? Ireland’s Progressive Integralism – Paul Kingsnorth at The Abbey of Misrule. 

 

Burying the Talents of the Great Rewarder – A.W. Workman at Entrusted to the Dirt.

 

The Sermons of the Golden Mouth: Preaching Lessons of John Chrysostom – Dan Miller at Desiring God.

 

10 Reasons the Old Testament Matters to Christians – Jason DeRouchie at Crossway.

 

“What about this man?” – poem by Sarah Crowley Chestnut at Rabbit Room Poetry.

 

Opting for Benedict in an Ordinary Parish – Dwight Longenecker at The Imaginative Conservative.

Sunday, September 29, 2019

Been there, done that


After Philippians 1:27-30

I sit in a prison, here, and write
to you there. And it was there
that I was once arrested 
for freeing that slave girl 
of her demon, for giving her
a new life. The men who made
money from her enslavement,
those merchants of death, 
were not pleased. We were 
arrested because we stopped this 
one example of human trafficking.
But we were delivered, a miracle,
and now I sit in prison 
for the same reason, because 
of the threat to the order,
the existing order, the status quo.
Faithfulness is often followed 
by suffering. But it is not what
has happened to the world, how it 
has decayed; instead, it is what
has come to the world, 
the salvation of hope. That hope
unleashes servants upon the world.

Photograph by Larm Rmah via Unsplash. Used with permission.

Wednesday, November 27, 2013

God Does What?


You’re reading along in a book, part of a book discussion, nodding and agreeing, and then you hit a chapter that takes you off the rails. And you’re trying to figure out how to get back on the rails.

Led by Jason Stasyszen and Sarah Salter, we’ve been reading The Fire of Delayed Answers by Bob Sorge. It’s a good book, filled with the kind of insight that comes from personal experience and theological understanding. I’ve found myself smoothly moving with the narrative flow.

And then I had my train wreck: Chapter 7 – “Comfort for the Afflicted.” Right up front, Sorge lays out his thesis: Affliction and infirmity are useful tools in God’s hands to refine His servants.

Sorge is speaking from a place of physical infirmity, He doesn’t say what it is, but it has been severe enough to lead him into a spiritual wilderness. He’s been suffering this infirmity through the writing of two books, this one and a previous one, some four years after suffering an injury.

Two-and-a-half years ago, the Saturday before Father’s Day, I was working in the garden, digging a hole for a small plant, and I stood up. A pain shot through my body like I had never felt, and I grabbed the side of the house to steady myself and keep from falling. The pain was severe enough to have knocked me down.

Somehow, I maneuvered myself inside. The pain was lessening; ibuprofen was at hand. Things gradually returned to a semblance of normal. A few weeks later, the pain came back, big time. I had suffered a ruptured disk in my back. The pain extended from the middle of my back, down my left leg and to the toes of my foot. I could not function with strong pain medications, the one that’s a step below morphine. I had to take the maximum dose, and I can remember watching the clock as it ticked slowly toward the next allowable dose.

The pain medicine was so strong that I couldn’t drive a car. The pain was so strong that the only comfortable position was flat on my back on the floor. A third person came to live in our house for the next six months, and his name was Mr. Pain. He was my constant companion, and my wife will tell you he changed my personality (and not for the better).

What lay ahead was months of intense physical therapy and traction twice a week. For a time I was walking with a cane, my body tilted at a 30-degree angle. I parked in handicapped parking spots. I learned how to walk in the rain (and snow) with a cane, carrying my briefcase and holding an umbrella. Surgery was a distinct possibility, and I had heard all the stories about how back surgery never works. A business associate I met stared at my cane and said, “You know, you’re never going to get better.”

I’ll cover some of what I learned from this experience next week, but Bob Sorge forced me to consider something I had not previously considered. This pain, this horrible pain I experienced, may likely have come from God.

That thought took me right off the rails.


We’ve been reading The Fire of Delayed Answers. To see more posts on this week’s chapter, “Comfort for the Afflicted,” please visit Jason at Connecting to Impact.


Photograph by George Hodan via Public Domain Pictures. Used with permission.

Wednesday, October 2, 2013

The Divine Prison


Each of experience, or have experienced, times when we feel trapped, caught in a situation we can’t seem to escape, or even find relief from. It may be a job, a relationship, a financial difficulty, an addiction, an illness. It may be (for some of us) actual persecution, like Pastor Saeed in Iran, imprisoned for his faith.

Whatever the situation, it feels something like a prison – no alternatives, at someone else’s beck and call, completely not in control of our lives or those of loved ones. And the though naturally arises: why, God, why?

That thought has two parts – why and God.

The answer to the why is not an easy one, and often curtained off from our immediate understanding. In The Fire of Delayed Answers, Bob Sorge gives an answer that many of us might find difficult to comprehend and accept.

He says it’s because God loves us. And God is allowing these circumstances, because he has a larger purpose in mind, part of which is to teach, to mature, and to prepare us.

Intellectually, we as Christians can understand that. While we’re going through it, though, it can seem incomprehensible, as if we’re trying to move through pea-soup fog, and as if God is the Puppeteer and we are the puppets, being jerked back and forth.

God knows this, too. He knows what our human thoughts, emotions and responses will be. He knows we may rail against him. And he continues to love us anyway, even as we shake our fists in his face.

Once, for almost four years, I was pitched almost overnight in a career wilderness. I and my team had done everything right, with great success for the organization. And then, suddenly, the organization smashed it. From all outward appearances, I had been sent to the wilderness.

It was a difficult time. I considered leaving. A few opportunities arose but nothing worked out. I began to understand that this was where I was supposed to be, as difficult as it was.

And then it began to change. The organization began to understand that something had been broken four years before, and was not trying to figure out how to repair it.

Good things happened during those four years of wilderness, growing things, maturing things. The situation didn’t change overnight, but it did begin to change.

It was, as Sorge describes, a kind of prison – a divine prison. It was difficult to go through it, but there was a point and there was a purpose, and I eventually understood what that was. God allowed it to happen for a reason.

And in the meantime, he kept loving me.

Led by Jason Stasyszen and Sarah Salter, we’re discussing The Fire of Delayed Answers. To see more posts on this chapter, “Prison Theology,” please visit Jason at Connecting to Impact.


Photograph by Vince Mig via Public Domain Pictures. Used with permission.