Mike Duran over at deCompose had a lively discussion going last week about the purpose of Christian fiction. He posed a question – is the purpose discipleship or evangelism or both? -- and then answered it by saying that most of the Christian fiction published today is decidedly aimed at its targeted market – readers who are Christians. (For a non-Christian, “discipleship or evangelism” means writing for Christians to help them broaden or deepen their faith as opposed to writing to people who don’t share the Christian faith.)
I think Mike’s right. Stroll through a Christian bookstore, or the Christian fiction section at Barnes & Noble, and it’s pretty obvious who Christian fiction is published for (not to mention that a non-Christian would not likely be wandering around a Christian bookstore or the Christian fiction shelves at B&N). So Mike asks an additional, more provocative question – who should Christian fiction be aimed at?
It’s easy to end the discussion with “well, both, of course.” But for a Christian writer, the answer isn’t so simple, especially in the culture we live in today. If a lot of people don’t have the foggiest as to whom Noah was, or what a “road to Damascus” experience actually refers to, then you have to write very different kinds of stories than you might have even as recently as 20 or 30 years ago, if you're trying to reach a broader readership.
I had this discussion in mind as I read Michael Snyder’s novel Return Policy (I posted my review at Amazon earlier today). He’s published by a Christian publishing house (although one with a secular corporate parent) but his readers are likely to be Christians and non-Christians alike. The gospel message is there, but it’s not overt. Instead, Snyder achieves something more difficult. He doesn’t “tell” the gospel message; rather, he lets the story play out the gospel message so that the reader sees it.
Here’s my character description from the Amazon review: “Willy is a writer and college teacher, who can't deal with his wife's abandonment from years before and spends time trying to destroy what belonged to her, like the espresso maker, while he desperately misses her. Ozeena, a customer representative at the espresso maker manufacturer, was abandoned years earlier by her husband after he allowed their child to almost drown in the bathtub; she struggles to raise her brain-damaged son and competes for a promotion at work. And Shaq, a homeless man with large gaps in his memory (large as in almost total), is searching for his wife Patrice and searching for what is missing from his mind while almost fearing he's going to find it.”
Through the lives of these three characters, and a few of the minor ones, the reader experiences the healing of brokenness, faith, hope and love. Each character is struggling with the realities of life. Each reaches a decision point where it’s either take a leap of faith or accept being permanently broken. Each receives and gives grace. The novel isn’t the stereotyped sermon at a tent revival; it is the telling of the stories of people’s lives where we can see what faith actually means.
There were elements of “Return Policy” that reminded me of the oddball humor of John Kennedy Toole’s A Confederacy of Dunces and the stories of Flannery O’Connor. But Michael Snyder is an original, with an original voice and a decidedly original perspective. Return Policy does what good fiction, Christian or otherwise, should always do – broaden and deepen our understanding while forcing us to confront an old truth in a new way.
Showing posts with label Michael Snyder. Show all posts
Showing posts with label Michael Snyder. Show all posts
Sunday, August 16, 2009
Monday, August 10, 2009
Findings on Today's Web
Mike Duran over at deCompose has a good post today about the aim of Christian fiction. Is it discipleship, evangelism or both? His argument, and I think a good one, is that it's supposed to be both but skews heavily towards discipleship, i.e., the Christian market. Interesting discussion.
L.L. Barkat, who has three blogs and posts on several others, has a short, sweet post today at Seedlings in Stone called "Nothing in Return" and one at Love Notes to Yahweh about coming into wild roses. (OK, so I'm a fan. I like her writing and her art, and her children are no pikers in the art department either.) (I have a real rube's definition of art -- if I can draw it or paint it, it's not art. I can't do what L.L. does. And I can't do what her children do, either.) And in only the way that the internet can, I tweeted a reply to an question from Intervarsity Press about a favorite IVP book (Stone Crossings), L.L. retweeted it, IVP retweeted my blog post about it, and my blog got a rush of visitors. Crazy but fun.
I'm still reading Michael Snyder's Return Policy. I'm deliberately reading it slowly, catching the rhythm and the pace. I don't think I've read anything quite like it before. It reminds me, in a way, of John Kennedy Toole's A Confederacy of Dunces, but Snyder has his own distinct voice.
I spent part of the weekend working on two articles about blogging about layoffs. The editor who commissioned them saw my posts here and asked if I could write one or two articles about them. (He was editorially nonchalant, and I was editorially gaga, at the request.) We'll see how the editing and rewriting process goes.
L.L. Barkat, who has three blogs and posts on several others, has a short, sweet post today at Seedlings in Stone called "Nothing in Return" and one at Love Notes to Yahweh about coming into wild roses. (OK, so I'm a fan. I like her writing and her art, and her children are no pikers in the art department either.) (I have a real rube's definition of art -- if I can draw it or paint it, it's not art. I can't do what L.L. does. And I can't do what her children do, either.) And in only the way that the internet can, I tweeted a reply to an question from Intervarsity Press about a favorite IVP book (Stone Crossings), L.L. retweeted it, IVP retweeted my blog post about it, and my blog got a rush of visitors. Crazy but fun.
I'm still reading Michael Snyder's Return Policy. I'm deliberately reading it slowly, catching the rhythm and the pace. I don't think I've read anything quite like it before. It reminds me, in a way, of John Kennedy Toole's A Confederacy of Dunces, but Snyder has his own distinct voice.
I spent part of the weekend working on two articles about blogging about layoffs. The editor who commissioned them saw my posts here and asked if I could write one or two articles about them. (He was editorially nonchalant, and I was editorially gaga, at the request.) We'll see how the editing and rewriting process goes.
Saturday, August 8, 2009
Michael Snyder's "Return Policy"
I'm reading Return Policy by Michael Snyder, the story of three people (Willy, Ozena and Shaq) whose part-tragic, part-comic lives intersect, beginning with an espresso coffee maker that Willy unsuccessfully tries to destroy. It's Snyder's second novel; I haven't read his first, My Name is Russell Fink, which has a lot of rave reviews on Amazon.
How I came across Return Policy is a good example of how online connections work (and can help sell books). I began to follow a group blog called "The Master's Artist," written by several writers who are, according to their purpose statement, "united by the blood of Christ and a love for language. We come from different backgrounds, have different theological outlooks, and are interested in a wide variety of genres and artforms." I read Snyder's posts, and then the note about his new novel being published. I thought if it were like his posts, it was going to funny, entertaining -- and with something important to say behind the comedy.
Snyder is the comic in the group, but as with all comics, there's a seriousness just below the surface. His most recent post on the blog, "Conversating," is a short conversation about a possible broken jaw that's funny in and of itself but then becomes a satire when Snyder adds a list of "Reader's Group Questions," a send-up of the practice that's become common in Christian fiction. (These are guides for book discussion groups.) Other of the blog's writers and readers have been adding additional discussion questions in the comments, and the post with comments has gotten out-of-control funny.
Return Policy, by the way, does not include a group discussion guide. But I'd love to read the one Snyder would create for it.
Back to the novel.
How I came across Return Policy is a good example of how online connections work (and can help sell books). I began to follow a group blog called "The Master's Artist," written by several writers who are, according to their purpose statement, "united by the blood of Christ and a love for language. We come from different backgrounds, have different theological outlooks, and are interested in a wide variety of genres and artforms." I read Snyder's posts, and then the note about his new novel being published. I thought if it were like his posts, it was going to funny, entertaining -- and with something important to say behind the comedy.
Snyder is the comic in the group, but as with all comics, there's a seriousness just below the surface. His most recent post on the blog, "Conversating," is a short conversation about a possible broken jaw that's funny in and of itself but then becomes a satire when Snyder adds a list of "Reader's Group Questions," a send-up of the practice that's become common in Christian fiction. (These are guides for book discussion groups.) Other of the blog's writers and readers have been adding additional discussion questions in the comments, and the post with comments has gotten out-of-control funny.
Return Policy, by the way, does not include a group discussion guide. But I'd love to read the one Snyder would create for it.
Back to the novel.
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