Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Sunday, August 9, 2020

The chorus of don'ts


After Ephesians 5:1-20

Don’t be immoral,
and don’t kid yourself
that you don’t know
what it means because,
yes, you do and you are.

Don’t be impure,
a form of covetousness,
a form of desire
for what we don’t have
but think we should.

Don’t partner with those
who are either; darkness
mixing with light
begats murk and gloom
and only more darkness.

Don’t walk in acts
of darkness, acts
of destruction, and
instead expose darkness
to the light.

Make the best use 
of these days,
these evil days.
Give thanks.
Sing the songs.

Photograph by Petr Kratochvil via Public Domain Pictures. Used with permission.

Friday, March 6, 2020

The message is the medium


After Romans 1:18-32

It’s a list, a list of stains,
a list no given but originates
from within, when the word
is ignored, when the word
is mocked, when the word
is buried, and the god is
the self.
What a list:
dishonorable passions,
a debased mind,
unrighteousness,
evil,
covetousness, malice,
envy, murder, strife,
deceit, maliciousness,
gossip, slander, hate,
pride, boasting, disobedience,
foolishness, faithlessness,
heartlessness, ruthlessness,
welcoming evil as a friend,
throwing off the reins,
running free,
trampling one another.

Photograph by Pagie Page via Unsplash. Used with permission.

Friday, February 7, 2020

Which one?


After Matthew 6:13

Is it evil, or
is it the evil one?
Before entering upon
a theological discourse,
perhaps we should first
ask, does it matter,
this parsing of words,
or is the idea the same.
Evil is the vile one;
the evil one is evil.
The reality is the same,
as it has always been
the same. Focus instead
on the other words,
deliver us from.

Photograph by Peter Forster via Unsplash. Used with permission.

Wednesday, September 9, 2015

The Hiding Place: What Do You See When You See Evil?


What do you see when you see a homeless person sleeping in a cardboard box in a city park?

What do you see when you look at a co-worker who has been saying untrue things about you in office gossip?

What do you see when your boss at work tells you “no raise this year” because Human Resources has decided you’ve topped out in your pay grade?

What do you see when you come face to face with human evil – a child murderer or molester, someone who has fired a gun into a house and killed a 9-year-old girl doing her school homework, a man who walks up to two television journalists doing a story and opens fire, an Islamic State member who swings a sword and beheads a Westerner, or a Christian, or a gay man, or a woman who works with refugees?

In The Hiding Place, Corrie ten Boom tells what happens when she and her sister Betsie, as long with numerous other women prisoners, are ordered one day to gather their belongings and be prepared to evacuate. They are transported, first by truck and then by train, to a prison work camp called Vught.

It is there that, by chance, Corrie learns the name of the Dutch man who betrayed their family to the Nazis.

The man whose action led to months of imprisonment.

The man responsible for her father dying only 10 days after his arrest.

The man whose betrayals led to the arrest and deaths of even more people than the ten Booms knew.

Corrie hears his name, and she sees anger and hate. “Fires of flame seemed to leap around that name in my heart,” she writes. “I thought of Father’s final hours, alone in a hospital corridor. Of the underground work so abruptly halted. And I knew that if Jan Vogel stood in front of me now, I could kill him.”

In her situation, any of us would have loved to have our hands around Jan Vogel’s neck.

Corrie lets her anger stew. It consumes her. She can’t pray. She tastes only bile and bitterness.

Finally, she asks her sister Betsie why she can handle this information so calmly and quietly, and doesn’t she feel anything about this man. Betsie, who had suffered everything Corrie had suffered, says this: “Oh, yes, Corrie! Terribly! I’ve felt for him ever since I knew—and pray for him whenever his name comes into my mind. How he must be suffering!”

Corrie ponders that response in silence. And then realizes what Betsie was telling her – that she, Corrie, was as guilty as Jan Vogel, “for I had murdered him with my heart and with my tongue.”

Corrie had looked at Jan Vogel and seen an evil, murderous villain. And he was. But he was also a lost soul, a man for whose sins Jesus had also died.

Rather than judge, perhaps we should follow Betsie ten Boom’s example and pray.


Led by Jason Stasyszen and Sarah Salter, we’ve been reading The Hiding Place. To see more posts on this chapter, “Vught,” please visit Sarah at Living Between theLines.


Photograph by George Hodan via Public Domain Pictures. Used with permission.