Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Tuesday, January 28, 2025

“What Remains: The Collected Poems of Hannah Arendt”


Hannah Arendt (1906-1975) is perhaps best remembered today as the political scientist and philosopher who studied Hitler’s Germany and other totalitarian regimes and described “the banality of evil.” Born in Germany, she earned a Ph.D. degree from Marburg University but was forced to flee to Paris when the Nazis rose to power. She and her husband Heinrich Blucher were forced to flee Paris after the fall of France and eventually settled in New York City.  

She became the research director for the Council on Jewish Relations, editor of Schocken Books, and executive director of Jewish Cultural Reconstruction, described by Britannica as created to “salvage Jewish writings dispersed by the Nazis.” Later, she taught at the University of Chicago and the New School of Social Research in New York.


To continue reading, please see my post today at Tweetspeak Poetry.


Some Tuesday Readings

 

‘A prince of the English language’: Tributes as poet Michael Longley dies aged 85 – Adrian Rutherford at the Belfast Telegraph

 

To Break a Promise – poem by David Whyte.

 

50 States of Generosity: Montana – Sandra Heska King at Tweetspeak Poetry.

 

English Breakfast – poem by Henrietta Lovell at Every Day Poems.

 

“A Winter Blue Jay,” poem by Sara Teasdale – Sally Thomas at Poems Ancient and Modern.

Monday, September 5, 2022

"The Rise and Triumph of the Modern Self" by Carl Trueman


Carl Trueman published The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution in November of 2020. For a book about philosophy, sociology, psychology, cultural history, and religion, its success has been something of a surprise. But the book’s success is well-deserved.  

The book addresses a question so many of us have had: how did Western culture, and American culture, enter the Twilight Zone so quickly? Trueman’s answer: It wasn’t quick; it’s been coming at least since the 18th century. 

 

With impressive scholarship, he walks the reader through a history of intellectual thought, beginning with Jean Jacques Rousseau; Romanticism; Frederick Nietzsche, Charles Darwin and Karl Marx in the 19th century; and Sigmund Freud in the 20th. He doesn’t neglect the work of related thinkers, like Simone de Beauvoir and Princeton bioethicist Peter Singer. 

 

What Trueman shows is that none of these thinkers operated (or still operate) in a vacuum; they influenced each other, they built upon each other; they operated with many of the same attitudes and beliefs. The key connection for what we confront today is that of Marx and Freud, or what Trueman calls “sexualizing the revolution.” What seems shocking but shouldn’t be is to understand the underpinnings of the sexual revolution that began in the 1960s and continues today has roots buried deep in Marxism.

 

Carl Trueman

What all is ultimately focused on is the chief goal of contemporary humanity, at least in Western culture – the full liberation of the self, usually identified by sexual identity. The idea of “feelings” is central, replacing evidence, fact, or even reality. Western elites appear to have embraced it all. And argument with people of differing views simply can’t happen; the mindset is so regimented that rational argument becomes impossible, replaced by ad hominin accusations, hysteria, and cancel culture. 

 

Trueman is a professor in the Department of Biblical and Religious Studies of Grove City College in Pennsylvania. He was educated at St. Catherine’s College, Cambridge University, and the University of Aberdeen. Before Grove City College, he taught at the University of Aberdeen, University of Nottingham, and Westminster Theological Seminary. He’s an ordained minister in the Orthodox Presbyterian Church. He’s also the author of John Owen: Reformed Catholic, Renaissance Man, The Creedal ImperativeFools Rush In Where Monkeys Fear to Tread, and Republocrat: Confessions of a Liberal Conservative.

 

The Rise and Triumph of the Modern Self doesn’t project where all of this is heading; that’s not Trueman’s purpose. His intent was more to explain where it all came from, because it wasn’t something that happened overnight. And it won’t be resolved overnight. But what is clear is that Western culture, and Western nations as we known them, are not sustainable with these kinds of forces tearing at the foundations. 

Monday, December 16, 2019

"Beyond Tenebrae" by Bradley Birzer


It’s a rare thing, but every so often you find a book that can be defined outside its pre-supposed genre. Beyond Tenebrae: Christian Humanism in the Twilight of the West by Bradley Birzer is such a book.

It’s partially a discussion of Christian humanism – what it is, where it comes from, and what it is about it that conservatives believe they need to “conserve.” It’s partially a memoir – about the people, writers, and thinkers who influenced Birzer. It’s an introduction to some of the well-known and not-so-well-known lights of Christian humanism. It’s a list of suggested reading, with so many books listed and cited that it might take most of us a year to get through. 

It’s a book whose parts are greater than the whole, and a book whose whole is greater than the parts. 

It begins, appropriately enough, with the idea of Tenebrae, the period of worship that begins on the afternoon of Good Friday. I’ve been to one Tenebrae service at my church, and it ends with lit candles extinguished one by one until the church is left in darkness and the congregation departs in silence. It is a reminder of what happened after the crucifixion of Christ, after the earthquake, the darkened sky, and the tearing of the temple curtain, that period of darkness and mourning before the light of the resurrection. 

Birzer suggests that Tenebrae is what Western culture is currently experiencing, a twilight time when what is good, true, and beautiful is being jettisoned for what is trendy and politically correct in government, the media, and academia. He doesn’t offer a step-by-step prescription to counter this; instead, he tells the story of Christian humanism and some of its more contemporary practitioners.

Bradley Birzer
Initial chapters focus on key elements of Christian humanism, the conservative mind, Edmund Burke and Alexis de Toqueville, and many of Birzer’s favorite writers, including J.R.R. Tolkien. Part II of the book provides shorter vignettes of the people who might called “the lights” of 20th and 21st century Christian humanism to counter the growing darkness.

Some of these lights are well-known: Willa Cather, Tolkien and the Inklings, Flannery O’Connor, Shirley Jackson, Russell Kirk, Ray Bradbury, Ronald Reagan, and Aleksandr Solzhenitsyn. Some deserve to be better known: Clyde Kilby, Sister Madeleva Wolff, Paul Elmer More, Chsristipher Dawson, Eric Voegelin, and Ralph McInerny. One that was a personal surprise and delight was author Walter Miller; I read his A Canticle for Leibowitz in high school and loved it.

Birzer is a professor of history and the Russell Kirk Chair of American Studies at Hillsdale College. He received his B.A. degree from Notre Dame University in 1990 and his Ph.D. degree from Indiana University in 1998. He was a co-founder of The Imaginative Conservative site and publication in 2010. He is the author of numerous works in history and literature, including J.R.R. Tolkien’s Sanctifying Myth (2003), Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson (2007), American Cicero: Charles Carroll of Carrollton (2010), Russell Kirk: American, Conservative (2015), and Neil Peart: Cultural (Re)Percussions (2015).

Beyond Tenebrae is a solid introduction to Christian humanism and its writers, adherents, and proponents. It’s also a book about hope, that no matter how dark the culture may become, there will always be a light.

Monday, May 9, 2016

Van Wyck Brooks’ “The Life of Emerson”


It’s one of the most remembered phrases of American literature (even if we don’t remember exactly where it came from) – “the shot heard round the world.” It refers to the beginning of the American Revolution at the Battle of Lexington and Concord, and it was written some 60 years after the battle.

The poet was Ralph Waldo Emerson (1830-1882). The poem was “Concord Hymn,” written in 1836 for spoken delivery in 1837 for the dedication of the Concord monument to the American Revolution (full text of the poem is below).

Ralph Waldo Emerson
Today, Emerson is less known as a poet and more as the philosopher who articulated transcendentalism, with its core belief that man (and nature) were inherently good. In many ways, it was a reaction to the religion of New England, both in its Calvinist and Unitarian forms. Emerson, raised in the Calvinist church (with at least one aunt hoping he would become a minister), rejected religion and embraced natural man and nature.

In 1932, the literary historian Van Wyck Brooks wrote a biography of Emerson, simply titled The Life of Emerson. It’s written in the Brooks style – rather breathless prose, plenty of exclamation marks, and an emphasis upon understanding the emotion and the context of the subject’s life (Brooks was more traditional in how he approached his own autobiography). The work was part of Brooks’ career-long project of writing about American writers and American literature, and the details he provides make a work like one both informative and entertaining.

Emerson had an aunt, for example, who had a powerful influence on his life; she was best known for already wearing a funeral shroud, as if she couldn’t wait to greet death (she lived to a very old age). She even wore a shroud when she went rode her horse.

Brooks argues that Emerson was not a scholar; his performance at school and Harvard University was lackluster if acceptable. What he loved was writing, and writing poetry.

Emerson’s career was helped mightily by the creation of the Lyceum movement. The first lyceum was organized and held at Millburn, near Worcester, Massachusetts, and grew to more than 100 places in New England alone. Lyceums provided entertainment in the forms of speakers, who subjects included everything from philosophy and religion to history and current events. Lyceums attracted laborers and the well-to-do alike. Emerson became a familiar on the lyceum circuit, with Brooks suggesting it offered him an alternative pulpit.

In 1836, Emerson published his famous essay “Nature,” in which he articulated the tenets of transcendentalism. The essay helped catapult him to fame, a fame that was forever fixed the following year when he spoke to a packed audience at the Phi Beta Kappa Society in Cambridge, Massachusetts. He enthralled his listeners. “At a stroke,” Brooks says, “Emerson had become the prophet of the new age.” (This was the same year he delivered the poem at Concord.)

Emerson’s fame was lifelong. In 1850, appalled by the passage of the Fugitive Slave Act, he hitched himself to the cause of abolition, becoming as ardent a foe of slavery as could be found anywhere.

Van Wyck and Gladys Brooks about 1960
The list of his friends and acquaintances reads like a Who’s Who of 19th century American and British letters – William Wordsworth. Samuel Taylor Coleridge, Bronson Alcott, Nathaniel Hawthorne, Henry David Thoreau, and Walt Whitman (Emerson’s championing of Whitman and his poetry helped make the poet’s reputation).

The Emerson that Brooks describes in his biography is Emerson the very human being who, while he became the first man of American letters, remained a very human being. His fame would reach around the world (and he was especially influential in Europe) and yet he remained that citizen of Concord, a man who cared about his extended family and the people in his day-to-day circles.

The Life of Emerson is an enjoyable biography, very true to the period in which it was published, and it is vintage Van Wyck Brooks.

Concord Hymn by Ralph Waldo Emerson (1836)

By the rude bridge that arched the flood,
Their flag to April’s breeze unfurled,
Here once the embattled farmers stood,
And fired the shot heard round the world.

The foe long since in silence slept;
Alike the conqueror silent sleeps;
And Time the ruined bridge has swept
Down the dark stream which seaward creeps.

On this green bank, by this soft stream,
We set to-day a votive stone;
That memory may their deed redeem,
When, like our sires, our sons are gone.

Spirit, that made those heroes dare,
To die, and leave their children free,
Bid Time and Nature gently spare
The shaft we raise to them and thee.

Related:











Top photograph: The Emerson House in Concord.