There
are scenes in my upcoming novel A Light
Shining where a character does little except watch. In fact, the book opens
that way. He’s observing two main characters, and he will continue observing
them throughout the story.
His
purpose in watching is to learn their habits and patterns, see where they go, understand
how they live their lives, and wait for further instructions. And no, his
intentions are not good.
In
The
Discipline of Grace, Jerry Bridges emphasizes the importance of – the discipline
– of watching. But the watching, in this case, is directed at ourselves. And
Bridges seems to define “watching” as part observation, part understanding and
part introspection – with an emphasis on doing and not doing.
And
what we have to watch for, Bridges says in this chapter, “The Discipline of
Watching,” are “three different sources of temptation: the world, the flesh,
and the Devil.”
I
know it’s rather passé, even for Christians, to talk about the devil. We like
to think we’re so much cooler than to engage in a conversation about Satan
without at least sharing a knowing look of “this is how people used to talk
about the devil.” The fact is, the Bible is either right or wrong about Satan,
and there’s no room for smiling condescension.
And
the world. “The world, or the sinful society in which we live, is characterized
by the subtle and relentless pressure it brings to bear upon us to conform to
its values and practices. It creeps us on us little by little. What was once
unthinkable becomes thinkable, then doable, and finally acceptable to society
at large. Sin becomes respectable, and so Christians finally embrace it. It is
my perception that Christians are no more than five to ten years behind the
world in embracing most sinful practices.”
Read
that paragraph over again. My ears burned when I read it. That description may
have summarized that last 50 years of American Christianity.
But
he saves most of his ammunition in this chapter for “the flesh.” That means us.
That means, he says, that “our greatest source of temptation dwells within us.”
It is our sinful, fallen nature. As long as we live on this planet, we have to
deal with the consequences of sin, and especially as those consequences play
out in ourselves and our lives.
To
summarize what he counsels us to do: know yourself; study your weaknesses;
identify areas of strength (and be extremely careful about them – they can be
as much our downfall as our weaknesses); look for the little things, “the
things that seem so unimportant;” understand what the Apostle Paul meant by
Christian “liberty” – it is not a license to do whatever we please; and employ
the best defense we have available to us – the study of God’s Word and prayer.
This
chapter may not contain the most popular things he has to say in the book, but
it might likely be the most important.
Tim
Challies at Informing the Reforming is
leading a discussion of The Discipline of
Grace. To see what he has to say and comments (and links) by others, please
visit Tim’s site.
