Showing posts with label atonement. Show all posts
Showing posts with label atonement. Show all posts

Friday, February 14, 2025

For all of us


After I Peter 3:18-22
 

One might, it is said,

die for a righteous

man or woman, but

who among us would

die for an unrighteous one?

 

Would you die for

John Wilkes Booth? 

Adolf Hitler? Joseph

Stalin? Jeffrey Dahmer?

Ted Bundy? Who in

their right minds would

die for any of these?

 

Only one did. Only, one.

He died for the righteous;

He died for the unrighteous.

He died for us all.

He died to conquer death.

 

Photograph by Aaron Burden via Unsplash. Used with permission.


Some Friday Readings

 

England’s Nazareth – Paul Kingsnorth at The Abbey of Misrule..

 

Is God Having a “Cultural Moment”? – John Stonestreet and Shane Morris at Breakpoint / Colson Center.

 

Loving Colloquy – poem by Teresa of Avila at Kingdom Poets (D.S. Martin).

 

Dumb Will Do: Why Satan Doesn’t Need Heresy – Tim Challies.

 

C.S. Lewis on the Danger of Getting Too Much News – Seth Lewis.

Sunday, July 7, 2024

Outside the gate


After Hebrews 13:1-19
 

As the bodies of the animals

were bound outside the camp,

so, too, was his body sacrificed

outside the gate. So, we go 

outside the gate, go to him,

and we bear the reproach

he bore, the reproach 

he endured. We are with him,

outside the gate;

we are with him,

outside the city.

No city lasts except

the eternal city.

All will pass

into dust, except

the eternal city.

 

Photograph by Nikola Knezevic via Unsplash. Used with permission.


Some Sunday Readings

 

Thank God for ‘Doubting’ Thomas – poem by Malcolm Guite.

 

‘Discipleship’ is Life – T.M. Suffield at Nuakh. 

 

Rest – poem by David Whyte.

 

Snow – poem by Louis MacNeice at Rabbit Room Poetry.

Friday, January 12, 2024

Atonement


After I Samuel 25:19-35
 

Insulted by the man,

the man who was a fool,

the anger burned 

and heaved within 

him. The man’s wife

knew the consequences,

knew the family and

all they knew faced

destruction. She

gathered bread and

sheep and wine and

took it all to the man

insulted. He watched

her approach, anger

still burning, until

she threw herself

at his feet and begged

forgiveness. She

transformed insult

into blessing, and

his anger died,

flooded by her wisdom,

her meekness, her

words of contrition.

 

Photograph by Dingzelu Li via Unsplash. Used with permission.


Some Friday Readings

 

Hope – poem by Ruben Dario at Kingdom Poets (D.S. Martin).

 

“The Old Native Chieftain” and “When I First Saw My Baby Boy” – poems by Corey Elizabeth Jackson at Society of Classical Poets.

 

Word of the Year – Megan Willome at Poetry for Life.

 

The Darkened Hill – poem by Adam Wasem at Society of Classical Poets.

 

Five Fears of Old Age – John Piper at Desiring God.

Sunday, September 20, 2020

Nothing separates


After Romans 8:31-39

Hearing the call, and
responding to the call,
they gathered together.
And once gathered,
nothing could separate
them from the caller.
A whole litany of foes –
disease, war, famine,
poverty, upheaval – 
stood silent, mute,
unable to divide
and conquer. Nothing
separates the called,
nothing separates
the gathered, from
the Caller. From
the Gatherer. 
Nothing prevails
against them,
because of who
the Caller is.

Photograph by Hannah Valentine via Unsplash. Used with permission.

Friday, September 18, 2020

It's over and done


After Romans 8:31-39

It’s over and done,
this battle, this war,
it’s over and done
before it even begins.
The forces are arrayed 
so unequally:
on one side, God;
on the other,
it doesn’t matter.
And his people 
as well, those he
called and those
he gathered, so, too,
do they stand
undefeated and
unaccused, because
the accusations
and the charges
and the crimes 
have been paid for,
atoned.

Photograph by Nghia Le via Unsplash. Used with permission.

Sunday, September 25, 2016

The five Ws


What constitutes sacrifice –
the difference between giving
one thing and giving another?
How is sacrifice measured
with metric scales
or conscience?

Who makes a sacrifice
if not an anointed priest?

When is a sacrifice made,
by calendar date or moment?

Why is sacrifice made,
for recognition or gain
or expiation or desire
or need?

Where is sacrifice accomplished;
is the place sacred or profane;
does it add up to solemnity
or meaning?

None of these.
Not one.

Once was sufficient.


Photograph by George Hodan via Public Domain Pictures. Used with permission.